所以说,没有说军人一定要说打的,无论是政治家还是军人,他必须审时度势,他必须有脑子,他必须在该战的时候战,不该战的时候采取“慎战”原则。
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侯大校表示,慎战并非是惧战、怕战、不敢战,而是维护和平的智慧体现。她认为,慎战思想不仅符合孙子兵法的精髓,也符合中国的传统文化和价值观,不仅符合当今世界的和平发展的大势,也符合中国的国家利益和国际责任。
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南宋的军人值得表扬,敢战值得表扬,北宋末年的军人提出“慎战”原则,那不也值得表扬吗?北宋的军人提出慎战原则,那就没有南宋军人什么事了。
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因此,当时的美国战略局的学者就认为,虽然在中东地区存在着一些伊拉克伊朗利比亚等,对美国不太友好的国家或者政权,但这些国家和政权,没有彼此联手反美的迹象。
近期引起了很多人关注的话题,那就是侯昂妤大校在北京香山论坛上提出的“慎战”思想。
Carry a couple of Dandelion tufts, as the climb demands traversing the ledge with the podium. There are a few sections with a danger of falling.
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总而言之,所以我认为侯昂妤大校在北京香山论坛上提出的慎战思想是非常有价值和意义的战略思想,它体现了中国军人的智慧担当,也体现了中国对和平理念和价值观的坚守,共同维护世界的和平与安全的心愿和能力。
大约读了一学期,吴先生给我选择硕士论文题目,先生希望我能做贺麟研究。贺麟学贯中西,是著名哲学家、哲学史家,是“新心学”的创建者,新儒家的代表人物。我一头扎进贺麟的书中,如同读天书一般,一段时间后,我跟老师诉苦:实在是看不懂。先生并没有责备我,温和地笑笑,想了想说:那你写王韬吧。我开始研究王韬,王韬是晚清变局中一个充满传奇色彩的人物。我的硕士论文的题目是《王韬:中国在“地球合一之天下”中的地位与作用》,由此,我接触到了近代最早走向世界的政治家和思想家的日记和资料,我惊叹他们的思想远远超出了当时国人的认知,也感叹他们的思想在那个时代无法化作行动。在日后的研究当中,我对哲学产生了浓厚的兴趣,对自己的思维缺陷也越来越清楚,每每此时就懊悔当日没有听从吴先生的毕业论文安排,没有研究贺麟。常感叹,如果当时知难而进就好了。
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